Beautiful Women Gathering by the River in Tang Dynasty

Release Date: 2024-07-25 10:05:57
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In the Tang Dynasty poem “Beautiful Women Gathering by the River,” Du Fu vividly describes a scene where numerous women converge by the riverside on a spring day. Their elegant and graceful demeanor, coupled with their exquisite attire and accessories, create a picturesque tableau reflective of the opulence and cultural refinement of that era.

Du Fu begins by setting the stage on the third day of the third lunar month, known as the Festival of Pure Brightness (上巳节), a time when the people of Chang’an would venture south to the Qujiang River for outings and leisure activities. The poet’s portrayal emphasizes the beauty and charm of the women present, each characterized by a dignified and naturally graceful presence (“态浓意远淑且真”).

The description of their physical attributes further enhances their allure. Their skin is described as smooth and delicate (“肌理细腻”), and their figures are well-proportioned and graceful (“骨肉匀”). Their attire, adorned with embroidered silk depicting peacocks and mythical qilins, sparkles in the late spring sunlight (“绣罗衣裳照暮春,蹙金孔雀银麒麟”).

The women’s elaborate hairstyles are embellished with jewelry such as jade hairpins and delicate ornaments that cascade around their temples (“头上何所有?翠微盍叶垂鬓唇”). Their attire, including their waistbands and the intricate jewelry that adorns them, is carefully described to highlight their impeccable taste and refinement (“背后何所见?珠压腰衱稳称身”).

Du Fu then alludes to their status as royal consorts or noble ladies (“就中云幕椒房亲”), bestowed with s akin to those of prominent states like Guo and Qin during the Tang era (“赐名大国虢与秦”). This not only underscores their social standing but also emphasizes the political alliances and patronage relationships of the time.

The poem continues with references to luxurious culinary delights served at their gatherings. Dishes like steamed camel humps and exquisite white fish on crystal platters (“紫驼之峰出翠釜,水精之盘行素鳞”) are described, illustrating the lavish banquets enjoyed by the elite. Despite the opulence, the poet hints at a certain ennui among the diners, where even the rarest delicacies fail to arouse their appetite (“犀箸厌饫久未下,鸾刀缕切空纷纶”).

The presence of eunuchs (“黄门飞鞚不动尘”) and the continuous flow of sumptuous dishes (“御厨络绎送八珍”) add to the ambiance of the scene, accompanied by the melancholic strains of music that evoke a sense of transcendence (“箫鼓哀吟感鬼神”). The gathering of guests and attendants from diverse backgrounds further enriches the social tapestry of the occasion (“宾从杂遝实要津”).

Towards the end of the poem, Du Fu subtly references the arrival of a high-ranking official who dismounts from his horse and walks across embroidered carpets into the tent. The imagery of falling poplar fluff covering the water’s surface (“杨花雪落覆白苹”) and a mythical bird carrying a red silk scarf away (“青鸟飞去衔红巾”) adds a poetic layer of symbolism to the narrative.

Finally, Du Fu warns against approaching too closely to a powerful prime minister, possibly alluding to the political tensions and intrigues of the time (“炙手可热势绝伦,慎莫近前丞相嗔!”).

In conclusion, Du Fu’s poem “Beautiful Women Gathering by the River” not only celebrates the physical beauty and elegance of Tang Dynasty women but also provides a glimpse into the cultural and social milieu of Chang’an’s elite. Through vivid imagery and nuanced descriptions, Du Fu captures the essence of an era known for its artistic achievements, extravagant lifestyles, and complex interpersonal dynamics.

This expanded interpretation aims to convey the richness of Du Fu’s original text in a manner accessible and engaging for contemporary readers, providing insights into the historical context and cultural significance of Tang Dynasty poetry.

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